Ordering of Sentences
S1: We don't see many banyan trees in our cities now-a-days. P: But in our overcrowded cities, where there is barely enough living space for people, banyan trees don't have much of a chance. Q: These trees like to have plenty of space in which to spread themselves out. R: Of course, many parks have banyan trees. S: After all, a full grown banyan takes up as large an area as a three-storey apartment building. S6: And every village has at least one. The Proper sequence should be:

RSQP
SRPQ
QPSR
PQRS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: Satyajit Ray made several films for children.P : Later film makers have followed his lead.Q : Today other nations are making the children's film in a big way.R : This was at a time when no director considered children as potential audience.S : Ray was, thus, a pioneer in the field.S6: But today few think of Ray as a maker of children's films.The Proper sequence should be:

SQRP
RSQP
RSPQ
PSRQ

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Ordering of Sentences
S1: An elderly lady suddenly became blind. P : The doctor called daily and every time he took away some of her furniture he liked. Q : At last she was cured and the doctor demanded his fee. R : She agreed to pay a large fee to the doctor who would cure her. S : On being refused, the doctor wanted to know the reason. S6: The lady said that she had not been properly cured because she could not see all his furniture. The Proper sequence should be:

RQPS
RPQS
RSPQ
PQRS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: We speak today of self-determination in politics.P: So long as one is conscious of a restraint, it is possible to resist it or to bear it as a necessary evil and to keep free in spirit.Q: Slavery begins when one ceases to feel the restraint and it depends on if the evil is accepted as good.R: There is, however, a subtler domination exercised in the sphere of ideas by one culture on another.S: Political subjection primarily means restraint ion the outer life of people.S6: Cultural subjection is ordinarily of an unconscious character and it implies slavery from the very start.The Proper sequence should be:

RSPQ
RSQP
SPRQ
SPQR

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