Ordering of Sentences
S1: We don't see many banyan trees in our cities now-a-days. P: But in our overcrowded cities, where there is barely enough living space for people, banyan trees don't have much of a chance. Q: These trees like to have plenty of space in which to spread themselves out. R: Of course, many parks have banyan trees. S: After all, a full grown banyan takes up as large an area as a three-storey apartment building. S6: And every village has at least one. The Proper sequence should be:

PQRS
SRPQ
QPSR
RSQP

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Ordering of Sentences
S1: Trucks, trains planes and refrigerator ships are new ways of carrying food. P: In many countries, women carry food to market on their heads. Q: High in the Andes Mountains long lines of Illamas, each with a heavy bag of grain, pick their way along rocky trails. R: But a great deal of food is still carried on the heads of women and the backs of animals. S: Over the desert sands, camels carry loads of salt, dates and cheese from one oasis to another. S6: And in a lonely bay, a fisherman still rows home with the day's catch. The Proper sequence should be:

RPQS
PQRS
RPSQ
RSQP

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Ordering of Sentences
S1: In a good many cases unnecessary timidity makes the trouble worse than it need be. P: I am not, of course, thinking of extreme forms of defiance. Q: If you show that you are afraid of them, you give promise of good hunting, whereas if you show indifference, they begin to doubt their own power and, therefore, tend to let you alone. R: A dog will bark more loudly and bite more easily when people are afraid of him than when they treat him with contempt, and the human herd has something of this same characteristic. S: Public opinion is always more tyrannical towards those who obviously fear it than towards those who feel indifferent to it. S6: If you hold in Delhi the views that are conventional in Delhi, you much accept the consequences. The Proper sequence should be:

SRPQ
SRQP
RSPQ
QPRS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The art of growing old is one which the passage of time has forced upon my attention.P: One of these is undue absorption in the past.Q: One's thoughts must be directed to the future and to things about which these is something to be done.R: Psychologically, there are two dangers to be guarded against in old age.S: It does not do to live in memories, in regrets for the good old days, or in sadness about friends who are dead.S6: this is not always easy; one's own past is a gradually increasing weight.The Proper sequence should be:

RPSQ
QPRS
RPQS
QSRP

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: We don't see many banyan trees in our cities now-a-days.P: But in our overcrowded cities, where there is barely enough living space for people, banyan trees don't have much of a chance.Q: These trees like to have plenty of space in which to spread themselves out.R: Of course, many parks have banyan trees.S: After all, a full grown banyan takes up as large an area as a three-storey apartment building.S6: And every village has at least one.The Proper sequence should be:

RSQP
PQRS
QPSR
SRPQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The Bhagavadgita recognises the nature of man and the needs of man.P: All these three aspects constitute the nature of man.Q: It shows how the human being is a rational one, an ethical one and a spiritual one.R: More than all, it must be a spiritual experience.S: Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.S6: A man who does not harmonise them, is not truly human.The Proper sequence should be:

RSPQ
QPSR
PSRQ
PSQR

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