Ordering of Sentences
S1: Trucks, trains planes and refrigerator ships are new ways of carrying food. P: In many countries, women carry food to market on their heads. Q: High in the Andes Mountains long lines of Illamas, each with a heavy bag of grain, pick their way along rocky trails. R: But a great deal of food is still carried on the heads of women and the backs of animals. S: Over the desert sands, camels carry loads of salt, dates and cheese from one oasis to another. S6: And in a lonely bay, a fisherman still rows home with the day's catch. The Proper sequence should be:

RSQP
RPSQ
PQRS
RPQS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: As a dramatist Rabindranath was not what might be called a success.P: His dramas were moulded more on the lines of the traditional Indian village dramas than the dramas of the modern world.Q: His plays were more a catalogue of ideas than a vehicle of the expression of action.R: Actually drama has always been the life of the Indian people, as it deals with legends of gods and goddesses.S: Although in his short stories and novels he was able to create living and well-defined characters, he did not seem to be able to do so in his dramas.S6: Therefore, drama forms the essential part of the traditional Indian culture.The Proper sequence should be:

RSQP
QSPR
QPSR
SRQP

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: Kabir knew that Ramananda got up very Early in the morning and went down on the steps of the 'ghat' to the bathe in the waters of the sacred Ganges.P: As Ramananda came down the steps before daybreak for his usual bath, he trod on the sleeping man.Q: Kabir at once jumped up and threw himself at the feet of the preacher.R: "Ram, Ram" he exclaimed in astonishment.S: One dark night, Kabir went to the 'ghat' and lay down on one of the river steps.S6: He said, "You have given me the mantra, 'Ram, Ram,' I have become our disciple".The Proper sequence should be:

RQPS
PQSR
PRQS
SPRQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: At the age of four, Jagadish Chandra Bose was sent to a village 'pathshala'.P: This step proved beneficial to the boy, for he thus became familiar with his mother tongue and learnt to read and write it.Q: This was very unusual because a man of his father's status was expected to send his son to an English school.R: He also became acquainted with some people of the rich treasures of Indian culture.S: At the same time he mixed with children of all castes and lost the sense of class superiority.S6: His mother, too, reinforced what he learnt and did at school.The Proper sequence should be:

SQRP
QPSR
PSRQ
RSQP

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Ordering of Sentences
S1: There are divergent theories of education. P: There is still another which holds that education has to be considered rather in relation to community than to the other. Q: Yet again, some believe that a right proportion of all the theories should go into every system. R: The other holds that the purpose of education is to impart culture. S: The first considers that the sole purpose of education is to provide opportunities for growth. S6: No actual education proceeds wholly and completely on any one of the theories. The Proper sequence should be:

SRPQ
SRQP
PQSR
PQRS

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