Ordering of Sentences
S1: Silence is unnatural to man. P: Even his conversation is in great measure a desperate attempt to prevent a dreadful silence. Q: In the interval he does all he can to make a noise in the world. R: There are few things of which he stand in more fear than of the absence of noise. S: He begins with a cry and ends it in stillness. S6: He knows that ninety nine percent of human conversation means no more than the buzzing of a fly, but he longs to join in the buzz and to prove that he is a man and not a wax-work figure. The Proper sequence should be:

PRQS
QPRS
PQRS
SQRP

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: In hunting and gathering societies people live in what anthropologists call "the seasonal round".P: When the salmon are running, it comes to the stream; when the wild grasses must be gathered, the band moves on again.Q: The tribal band is delicately adjusted to nature.R: It circulates through space in the rhythm of the seasons each year.S: It moves through space with the flow of time.S6: The circle is not broken into a line; the tribe does not stay in one place altering nature to suit the needs of the human settlement.The Proper sequence should be:

QSPR
RPQS
QPRS
PRQS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The Bhagavadgita recognises the nature of man and the needs of man.P : All these three aspects constitute the nature of man.Q : It shows how the human being is rational one, an ethical one and a spiritual one.R : More than all, it must be a spiritual experience.S : Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.S6: A man whom does not harmonise them, is not truly human.The Proper sequence should be:

QPSR
PSRQ
PSQR
RSPQ

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Ordering of Sentences
S1: Once King Shantnu met a young and beautiful fisher girl. P : He went to the fisherman and asked him for her asked him for her hand in marriage. Q : The King was extremely sad and returned to his palace. R : He fell in love with the fisher girl. S : The fisherman agreed to it condition that the son of his daughter should be heir to the throne of Hastinapur. S6: Devavrata, the King's son, asked him the reason of his sadness. The Proper sequence should be:

PQRS
QSPR
PSQR
RPSQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: At the age of four, Jagadish Chandra Bose was sent to a village 'pathshala'.P: This step proved beneficial to the boy, for he thus became familiar with his mother tongue and learnt to read and write it.Q: This was very unusual because a man of his father's status was expected to send his son to an English school.R: He also became acquainted with some people of the rich treasures of Indian culture.S: At the same time he mixed with children of all castes and lost the sense of class superiority.S6: His mother, too, reinforced what he learnt and did at school.The Proper sequence should be:

SQRP
PSRQ
QPSR
RSQP

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Ordering of Sentences
S1: The city is almost a slum and stinks most of the time. P: The slush on the road did not deter them. Q: The occasional slips and falls were considered a small price to pay for the trip. R: They were excited, fascinated by the sight of fresh snow on the road. S: Even so, it looked beautiful to tourists of various categories. S6: But some visitors came away with the unforgettable sight of young labourers scantily clad. The Proper sequence should be:

RQPS
RSQP
SPQR
QPRS

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