Ordering of Sentences
S1: We talk about democracy, but when it comes to any particular thing, we prefer a man belonging to our caste and community. P: We must be in a position to respect a man as a man. Q: It means our democracy is a phoney kind of democracy. R: We must extend opportunities of development to those who deserve them. S: Our weakness for our own caste and community should not influence our decision. S6: Favouritism and nepotism have been responsible for much discontent in our country. The Proper sequence should be:

PQRS
SRPQ
QPRS
RPQS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: And then Gandhi came.P : Get off the backs of these peasants and workers, he told us, all you who live by their exploitation.Q : He was like a powerful current of fresh air, like a beam of light, like a whirlwind that upset many things.R : He spoke their language and constantly dre their attention to their appalling conditions.S : He didn't descent from the top, he seemed to emerge from the masses of India.S6: Political freedom took new shape and then acquired a new content.The Proper sequence should be:

RSQP
QSRP
PRSQ
SRQP

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Ordering of Sentences
S1: Once King Shantnu met a young and beautiful fisher girl. P : He went to the fisherman and asked him for her asked him for her hand in marriage. Q : The King was extremely sad and returned to his palace. R : He fell in love with the fisher girl. S : The fisherman agreed to it condition that the son of his daughter should be heir to the throne of Hastinapur. S6: Devavrata, the King's son, asked him the reason of his sadness. The Proper sequence should be:

PQRS
QSPR
PSQR
RPSQ

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Ordering of Sentences
S1: You might say that all through history there have been wars and that mankind has survive inspite of them. P: Now, if his purposes are those of destruction, each fresh advance in his mastery of nature only increases the danger from war, as men learn to destroy one another in ever great numbers, from ever great distances, and in ever more varied and ingenious ways. Q: He has learned to tap the hidden forces of our planet and use them for his purpose. R: It has even developed and become civilised inspite of them. S: This is true, but unfortunately as part of his development man has enormously increased his power over nature. S6: Man has now discovered how to release the colossal forces locked up in the atom. The Proper sequence should be:

RSQP
PRQS
QPRS
PQSR

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: We are living in an age in which technology has suddenly 'annihilated distance'.P: Are we going to let this consciousness of our variety make us fear and hate each other?Q: Physically we are now all neighbours, psychologically we are still strangers to each other.R: How are we going to react?S: We have never been so conscious of our variety as we are now that we have come to such close quarters.S6: In that event, we should be dooming ourselves to wipe each other out.The Proper sequence should be:

PQSR
RQSP
PSQR
QSRP

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Ordering of Sentences
S1: There is difference between Gandhiji's concept of secularism and that of Nehru's. P : Nehru's idea of secularism was equal indifference to all religions and bothering about none of them. Q : According to Gandhiji, all religions are equally true and each scripture is worthy of respect. R : Such secularism which means the rejection of all religions is contrary to our culture and tradition. S : In Gandhiji's view, secularism stands for equal respect for all religions. S6: Instead of doing any good, such secularism can do harm instead of good. The Proper sequence should be:

PSQR
SQPR
QSPR
PRSQ

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