Ordering of Sentences
S1: Moncure Conway devoted his life to two great objects freedom of thought, and freedom of the individual. P : They threaten both kinds of freedom. Q : But something also has been lost. R : There are now dangers, somewhat different in form from those of the past ages. S : In regard to both these objects, something has been gained since his time. S6: Unless a vigorous and vigilant public opinion can be aroused in defence of them, there will be much less of both a hundred years hence then there is now. The Proper sequence should be:

QSPR
RSPQ
PQRS
SQRP

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Ordering of Sentences
S1: The Bhagavadgita recognises the nature of man and the needs of man. P : All these three aspects constitute the nature of man. Q : It shows how the human being is rational one, an ethical one and a spiritual one. R : More than all, it must be a spiritual experience. S : Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience. S6: A man whom does not harmonise them, is not truly human. The Proper sequence should be:

QPSR
PSRQ
PSQR
RSPQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: Reena went shopping one morning.P: Disappointed she turned around and returned to the parking lot.Q: She got out and walked to the nearest shop.R: She drove her car into the parking lot and stopped.S: It was there that she realised that she'd forgotten her purse at home.S6: She drove hoe with an empty shopping basket.The Proper sequence should be:

QPRS
PQRS
RSQP
RQSP

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: I never took payment for speaking.P: The Sunday Society would then assure me that on these terms I might lecture on anything I liked and how I liked.Q: It often happened that provincial Sunday societies offered me the usual ten genuine fee to give the usual sort of lecture, avoiding controversial politics and religion.R: Occasionally to avoid embarrassing other lecturers who lived by lecturing, the account was settled by a debit and credit entry, that is, I was credited with the usual fee and expenses and gave it back as a donation to the society.S: I always replied that I never lectured on anything but very controversial politics and religion and that my fee was the price of my railway ticket third class if the place was farther off than I could afford to go at my own expense.S6: In this way I secured perfect freedom of speech, and was warmed against the accusation of being a professional agitator.The Proper sequence should be:

QSRP
SQPR
SQRP
QSPR

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Ordering of Sentences
S1: Rammohan Roy was associated with several newspapers. P: Many educationists protested vigorously against these measures. Q: But this came to grief soon after the enactment in 1823, of new measures for the control of the press. R: He brought out a bilingual, Bengali-English magazine. S: Later, desiring an all-India circulation, he published a weekly in Persian, which was recognised then as the language of the cultured classes all over India. S6: Rammohan Roy even addressed a petition to the King-in-Council in England. The Proper sequence should be:

RQPS
RSPQ
RSQP
QPRS

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