Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: Gandhiji had a vast amount of daily business to transact.P: Yet Gandhiji was never too busy to withdraw temporarily from business affairs for recurrent periods of contemplation.Q: Under present day conditions, that is the fate of any leader of any great movement.R: In setting apart those times for contemplation gandhiji was being true, not only to himself, but to India.S: If he had not made this his practice, he would not, I suppose,have been able to go on doing his business, because his spells of contemplation were the source of his inexhaustible strength.S6: His practice on this point is something that is characteristic of the Indian tradition.The Proper sequence should be:

RSPQ
SRPQ
PRSQ
QPSR

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The December dance and music season in Madras is like the annual tropical cyclone.P: A few among the new aspirants dazzle with the colour of youth, like fresh saplings.Q: It rains an abundance of music for over a fortnight.R: Thick clouds of expectation charge the atmosphere with voluminous advertisements.S: At the end of it one is left with the feeling that the music of only those artists seasoned by careful nurturing, stands tall like well rooted trees.S6: Many a hastily planted shrub gets washed away in the storm.The Proper sequence should be:

RQPS
RQSP
QRSP
QRPS

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Ordering of Sentences
S1: In 1934, William Golding published a small volume of poems. P : During the World War II(1939-45) he joined the Royal Navy and was present at the sinking of the Bismarck. Q : He returned to teaching in 1945 and gave it up in 1962, and is now a full time writer. R : In 1939, he married and started teaching at Vishop Wordsworth school in Salisbury. S : At first his novels were not accepted. S6: But the Lord of the files which came out in 1954 was welcomed as "a most absorbing and instructive tale". The Proper sequence should be:

RPSQ
SQPR
RPQS
SRPQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: While crossing a busy road we should obey the policeman on duty.P: We should always cross the road at the zebra crossing.Q: We must look to the signal lights and cross the road only when the road is clear.R: If there are no signal lights at the crossing, we should look to the right, then to the left and again to the right before crossing the road.S: If the road is not clear we should wait.S6: We should never run while crossing a road.The Proper sequence should be:

RQSP
PQRS
PSRQ
QRPS

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: There are examinations at school which a pupil can pass by cramming the texts.P: But for spiritual knowledge mere memory of holy texts will be of no use in passing the texts.Q: One can score in them by the power of memory.R: A competent guru alone can provide the necessary guidance to an earnest disciple.S: What the text says has to be reflected upon and experienced by the speaker.S6: Thus, reading, reflection and experience are the three stages in gaining spiritual knowledge.The Proper sequence should be:

SRPQ
RSQP
QPSR
RSPQ

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Ordering of Sentences
S1: Some old people are oppressed by the fear of death. P: An individual human existence should be like a river-small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls. Q: In the young there is a justification for this feeling. R: Young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have been cheated of the best thing that life has to offer. S: But in the old man who has known human joys and sorrows, the fear of death is somewhat object and ignoble, and the best way to overcome it is to make your interests gradually wider and more impersonal. S6: Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea and painlessly lose their individual being. The Proper sequence should be:

QPSR
RSQP
QRSP
PQSR

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