Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: I usually sleep quite well in the train, but this time I slept only a little.P : Most people wanted it shut and I wanted it open.Q : As usual, I got angry about the window.R : The quarrel left me completely upset.S : There were too many people too much huge luggage all around.S6: It was shut all night, as usual.The Proper sequence should be:

SQRP
RSQP
RSPQ
SQPR

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The Bhagavadgita recognises the nature of man and the needs of man.P: All these three aspects constitute the nature of man.Q: It shows how the human being is a rational one, an ethical one and a spiritual one.R: More than all, it must be a spiritual experience.S: Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.S6: A man who does not harmonise them, is not truly human.The Proper sequence should be:

QPSR
RSPQ
PSQR
PSRQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: We don't see many banyan trees in our cities now-a-days.P: But in our overcrowded cities, where there is barely enough living space for people, banyan trees don't have much of a chance.Q: These trees like to have plenty of space in which to spread themselves out.R: Of course, many parks have banyan trees.S: After all, a full grown banyan takes up as large an area as a three-storey apartment building.S6: And every village has at least one.The Proper sequence should be:

PQRS
QPSR
RSQP
SRPQ

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: The earliest reference to the playing card has been found in China, as long ago as the tenth century.P: They appeared in Italy around 1320.Q: Long before that the Chinese use paper money which was similar in design to the playing cards.R: It is believed that perhaps travelling gypsies introduced them to Europe.S: In olden days cards were used both for telling fortune and playing games.S6: The current pack of 52 cards was only regulated in the seventeenth century.The Proper sequence should be:

QSRP
RSQP
QRSP
RQSP

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Ordering of Sentences
In each question, the first and the last sentences of the passage are numbered S1 and S6 respectively. The rest of the passage is split into four parts. These four sentences are jumbled. Read the sentences and identify their correct and logical order. S1: Ingratitude stings strongest where relationship is closest.P: Expectation turns innocent relationship into commerce.Q: Human relationship is adulterated with sly commerce.R: In commerce, of course, give and take is understood.S: Most relationships are founded on mutual expectations.S6: From any warm and healthy human relationship expectation of returns has to be weeded out.The Proper sequence should be:

PQRS
SRQP
QSPR
RPSQ

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Ordering of Sentences
S1: A transformation of consciousness is now beginning to express itself in the field of theoretical architecture. P: In the still theoretical structure an attempt is being made to create a house that is "a domestication of an ecosystem." Q: What is happening in the architecture is a shift from the international style of the post industrial era to a symbolic structure. R: Since architecture is the collective unconscious made visible, the architect does not himself always understand the full cultural implications of his own work. S: The new form is not a celebration of power over new materials, but a celebration of cooperation with ecosystem. S6: The relationship between culture and nature is changed, for the architect grows a house like a garden. The Proper sequence should be:

PRSQ
QPSR
RQSP
SQRP

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